Ambrose of Milan (; – 4 April 397), canonized as Saint Ambrose, was a Roman theologian, statesman, preacher, and Bishop of Milan from 374 until his death. Trained in rhetoric and law, he served as Roman civil governor of Aemilia-Liguria at Milan before being unexpectedly chosen as bishop by popular acclamation in 374. His preaching, ecclesiastical activity, and writings made him one of the most influential Christian figures of the 4th century.
As bishop, Ambrose became a prominent defender of Christian orthodoxy, particularly against Arianism, while also attempting to mediate the conflict between the emperors Theodosius I and Magnus Maximus. He opposed the execution of Priscillianist heretics and later excommunicated Theodosius following a massacre, maintaining that "an emperor is within the church, not over it." He was also a strong advocate of monasticism and asceticism, and his theological activity helped interpret and transmit Eastern Christian theology to the Latin West.
Ambrose left a substantial body of writings. Among his important works were De Virginibus (377), on the literal and metaphorical significance of virginity and purity; De Sacramentis, which contains the earliest witness to the present Roman Canon of the Mass; and the ethical treatise (377–391), concerned especially with the conduct of the clergy. His exegetical writings include the (386–390). Ambrose was also the author of at least four hymns, including "", which form the core of the corpus known as the Ambrosian hymns, alongside other hymns traditionally attributed to him. He exercised a notable influence on Augustine of Hippo, whom he helped convert to Christianity.
In Western Christianity, Ambrose came to be recognized alongside Augustine, Jerome, and Pope Gregory the Great as one of the four Great Latin Church Fathers. He was also one of the four original Western Doctors of the Church, formally declared Doctors in 1298. He is venerated as a saint in the Catholic Church, Eastern Orthodox Church, Anglican Communion, and various Lutheran denominations, and is the patron saint of Milan and beekeepers. His feast day is usually observed on 7 December.
Background and career
Legends about Ambrose had spread through the empire long before his biography was written, making it difficult for modern historians to understand his true character and fairly place his behaviour within the context of antiquity. Most agree he was the personification of his era. This would make Ambrose a genuinely spiritual man who spoke up and defended his faith against opponents, an aristocrat who retained many of the attitudes and practices of a Roman governor, and also an ascetic who served the poor.
Early life
Ambrose was born into a Roman Christian family, of Greek descent, in the year 339. Ambrose himself wrote that he was 53 years old in his letter number 49, which has been dated to 392. He began life in Augusta Treverorum (modern Trier) the capital of the Roman province of Gallia Belgica in what was then northeastern Gaul and is now in the Rhineland-Palatinate in Germany. Scholars disagree on who exactly his father was. His father is sometimes identified with Aurelius Ambrosius, a praetorian prefect of Gaul; but some scholars identify his father as an official named Uranius who received an imperial constitution dated 3 February 339 (addressed in a brief extract from one of the three emperors ruling in 339, Constantine II, Constantius II, or Constans, in the Codex Theodosianus, book XI.5). What does seem certain is that Ambrose was born in Trier and his father was either the praetorian prefect or part of his administration.
A legend about Ambrose as an infant recounts that a swarm of bees settled on his face while he lay in his cradle, leaving behind a drop of honey. His father is said to have considered this a sign of his future eloquence and honeyed tongue. Bees and beehives often appear in the saint's symbology.
Ambrose's mother was a woman of intellect and piety. It was probable that she was a member of the Roman family Aurelii Symmachi, which would make Ambrose a cousin of the orator Quintus Aurelius Symmachus. The family had produced one martyr (the virgin Soteris) in its history. Ambrose was the youngest of three children. His siblings were Satyrus, the subject of Ambrose's De excessu fratris Satyri, and Marcellina, who made a profession of virginity sometime between 352 and 355; Pope Liberius himself conferred the veil upon her. Both Ambrose's siblings also became venerated as saints.
Sometime early in the life of Ambrose, his father died. At an unknown later date, his mother left Trier with her three children, and the family moved to Rome. There Ambrose studied literature, law, and rhetoric. He then followed in his father's footsteps and entered public service. Praetorian Prefect Sextus Claudius Petronius Probus first gave him a place as a judicial councillor, and then in about 372 made him governor of the province of Liguria and Emilia, with headquarters in Milan.
Bishop of Milan In 374 the bishop of Milan, Auxentius, an Arian, died, and the Arians challenged the succession. Ambrose went to the church where the election was to take place to prevent an uproar which seemed probable in this crisis. His address was interrupted by a call, "Ambrose, bishop!", which was taken up by the whole assembly.
Ambrose, though known to be Nicene Christian in belief, was considered acceptable to Arians due to the charity he had shown concerning their beliefs. At first, he energetically refused the office of bishop, for which he felt he was in no way prepared: Ambrose was a relatively new Christian who was not yet baptized nor formally trained in theology. Ambrose fled to a colleague's home, seeking to hide. Upon receiving a letter from the Emperor Gratian praising the appropriateness of Rome appointing individuals worthy of holy positions, Ambrose's host gave him up. Within a week, he was baptized, ordained and duly consecrated as the new bishop of Milan. This was the first time in the West that a member of the upper class of high officials had accepted the office of bishop.
As bishop, he immediately adopted an ascetic lifestyle, apportioned his money to the poor, donating all of his land, making only provision for his sister Marcellina. While Bishop of Milan, Ambrose carefully cultivated practices that respected local customs and that reflected his spiritual beliefs. He understood the link between a religious leader's life and their ability to model morality for congregants. In his work De Officiis (377–391), he asked, "How can you consider a man to be better than you when it comes to giving advice if you see that he is worse than you when it comes to morality?"(De Officiis 2.12.62) His humble and upright ways raised his standing among his people even further; it was his popularity with the people that gave him considerable political leverage throughout his career. Upon the unexpected appointment of Ambrose to the episcopate, his brother Satyrus resigned a prefecture in order to move to Milan, where he took over managing the diocese's temporal affairs.
Arianism Arius (died 336) was a Christian priest who around the year 300 asserted that God the Father must have created the Son, indicating that the Son was a lesser being who was not eternal and of a different "essence" from God the Father. This Christology, though contrary to tradition, quickly spread through Egypt, Libya and other Roman provinces. Bishops engaged in the dispute, and the people divided into parties, sometimes demonstrating in the streets in support of one side or the other.
Arianism appealed to many high-level leaders and clergy in both the Western and Eastern empires. Although the western Emperor Gratian () supported orthodoxy, his younger half brother Valentinian II, who became his colleague in the empire in 375, adhered to the Arian creed. Ambrose sought to refute Arian propositions theologically, but Ambrose did not sway the young prince's position. In the East, Emperor Theodosius I () likewise professed the Nicene creed; but there were many adherents of Arianism throughout his dominions, especially among the higher clergy.
In this state of religious ferment, two leaders of the Arians, bishops Palladius of Ratiaria and Secundianus of Singidunum, confident of numbers, prevailed upon Gratian to call a general council from all parts of the empire. This request appeared so equitable that Gratian complied without hesitation. However, Ambrose feared the consequences and prevailed upon the emperor to have the matter determined by a council of the Western bishops. Accordingly, a synod composed of thirty-two bishops was held at Aquileia in the year 381. Ambrose was elected president and Palladius, being called upon to defend his opinions, declined. A vote was then taken and Palladius and his associate Secundianus were deposed from their episcopal offices.
Ambrose struggled with Arianism for over half of his term in the episcopate. Ecclesiastical unity was important to the church, but it was no less important to the state, and as a Roman, Ambrose felt strongly about that. Conflict over heresies loomed large in an age of religious ferment comparable to the Reformation of the fourteenth and fifteenth centuries.: "[...] the history of the early Church [...] was [...] a golden age of religious ferment and controversy such as - it could well be argued - would not be seen again until the Reformation, more than a millennium later. Orthodox Christianity was determining how to define itself as it faced multiple challenges on both a theological and a practical level, and Ambrose exercised crucial influence at a crucial time.
Imperial relations Ambrose had good relations and varying levels of influence with the Roman emperors Gratian, Valentinian II and Theodosius I, but exactly how much influence, what kind of influence, in what ways, and when, has been debated in the scholarship of the late twentieth and early twenty-first centuries.
Gratian It has long been convention to see Gratian and Ambrose as having a personal friendship, putting Ambrose in the dominant role of spiritual guide, but modern scholars now find this view hard to support from the sources. The ancient Christian historian Sozomen () is the only ancient source that shows Ambrose and Gratian together in any personal interaction. In that interaction, Sozomen relates that, in the last year of Gratian's reign, Ambrose intruded on Gratian's private hunting party in order to appeal on behalf of a pagan senator sentenced to die. After years of acquaintance, according to professor Neil B. McLynn, this indicates that Ambrose could not take for granted that Gratian would see him, so instead, Ambrose had to resort to such manoeuvrings to make his appeal.
Gratian was personally devout long before meeting Ambrose. Modern scholarship indicates Gratian's religious policies do not evidence capitulation to Ambrose more than they evidence Gratian's own views. Gratian's devotion did lead Ambrose to write a large number of books and letters of theology and spiritual commentary dedicated to the emperor. The sheer volume of these writings and the effusive praise they contain has led many historians to conclude that Gratian was dominated by Ambrose, and it was that dominance that produced Gratian's anti-pagan actions. McLynn asserts that effusive praises were common in everyone's correspondence with the crown. He adds that Gratian's actions were determined by the constraints of the system as much as "by his own initiatives or Ambrose's influence".