Paris, the capital of France, has an active LGBTQ community. In the 1990s, 46% of the country's gay men lived in the city. As of 2004, Paris had 140 LGBT bars, clubs, hotels, restaurants, shops, and other commercial businesses. Florence Tamagne, author of "Paris: 'Resting on its Laurels'?", wrote that there is a "Gaité parisienne"; she added that Paris "competes with Berlin for the title of LGBT capital of Europe, and ranks only second behind New York for the title of LGBT capital of the world."Tamagne, p. 240. It has France's only gayborhoods that are officially organized.
History
Middle Ages to French Revolution
Paris' reputation as a center for queer life dates back as far as the Middle Ages, according to Michael D. Sibalis, who notes a twelfth-century poet's description of the city as full of "the vice of Sodom". Throughout the Middle Ages however, poor Parisian artisans were regularly convicted and sometimes executed for engaging in sodomy and other same-sex activities. Historian Maurice Lever notes that by the eighteenth century, various subcultures had developed into a "homosexual world" in Paris, "with its own language, rules, codes, rivalries and clans." There is also historical evidence that lesbian relationships occurred among aristocratic women of that century, as well as lesbian subcultures among the city's prostitutes.
Among the 17th century male aristocracy, Philippe I, Duke of Orléans and Louis Joseph de Bourbon, Duke of Vendôme were known to have relationships with men. Gay writers Henri-Lambert de Thibouville and Charles, marquis de Villette were both friends of Voltaire. Mlle Raucourt, was a popular 18th-century actress until her affairs with women scandalized Paris and her career took a nosedive.Chisholm, Hugh, ed. (1911). "Raucourt, Mlle". Encyclopædia Britannica (11th ed.). Cambridge University Press.
A gay couple, Jean Diot and Bruno Lenoir, that were burned to death in front of the Hotel de Ville in 1750 for being gay are memorialized with a stone that has been laid at the intersection of Rue Montorgueil and Rue Bachaumont, where the two were caught by police.
French diplomat and spy Chevalier d'Éon appeared publicly as a man for 49 years, while successfully infiltrating the court of Empress Elizabeth of Russia by presenting as a woman. For 33 years, from 1777 on, d'Éon dressed as a woman, identifying as female. The character of Chevalier d'Éon is popularized in Europe by the song Sans contrefaçon by French rockstar Mylène Farmer, referring also to the popular gay-icon Eva Kotchever, whose nickname was Queen of the 3rd sex, dressed as a man in New York at Eve's Hangout and in Paris at Le Dôme Café before World War II and was assassinated at Auschwitz;
French Revolution to World War II
The French Revolution decriminalized sodomy in 1791 and as a result increasingly robust queer cultures began to emerge in Paris in the late 18th and 19th centuries. They were allowed to continue on condition that they remain private and discreet. The booming economic expansion of the Belle Époque during the late nineteenth and early twentieth centuries brought Paris a reputation as the bohemian and erotic capital of the West, which allowed queer cultures in Paris to flourish. A network of still relatively underground venues for LGBT people emerged, including, salons, bars, cafes and bathhouses, particularly in the Montmartre and Les Halles. Gay men would also meet in the gardens by the Carrousel du Louvre, along the Champs Elysées, by the Bourse, and elsewhere.
Lesbians and bisexual women in particular saw increased visibility during this period, both in the public sphere and in representations in art and literature. Fin de siècle society in Paris included bars, restaurants and cafes frequented and owned by lesbians, such as Le Hanneton ,La Souris, and le Rat Mort. Private salons in the early 20th century, like the ones hosted by the American expatriates Nathalie Barney, and Gertrude Stein drew LGBT and heterosexual artists and writers of the era, including Romaine Brooks, Renée Vivien, Colette, Djuna Barnes, André Gide, Pierre Louÿs, Truman Capote, and Radclyffe Hall. One of Barney's lovers, the courtesan Liane de Pougy, published a best-selling novel based on their romance called l’Idylle Saphique (1901). Many of the more visible lesbians and bisexual women were entertainers and actresses. Some, like the writer Colette and her lover Mathilde de Morny, performed lesbian theatrical scenes in Paris cabarets that drew outrage and censorship. Descriptions of lesbian salons, cafes and restaurants were included in tourist guides and journalism of the era, as well as mention of houses of prostitution that were uniquely for lesbians.Nicole G. Albert, "De la topographie invisible à l'espace public et littéraire :les lieux de plaisir lesbien dans le Paris de la Belle Époque" Revue d’histoire moderne et contemporaine 2006 /4 (no 53-4)Stéphanie Bee, Montmartre fin de siècle un repaire de lesbiennes, L'Univers, 1 November, 2010 Toulouse Lautrec portrayed Parisian lesbian and bisexual entertainers in many of his paintings, such as dancers Louise Weber, Jane Avril and May Milton, and the clown Cha-U-Kao
Tamagne stated that beginning in the 19th century Paris became known as a centre for LGBT culture. Foreign expats continued to be drawn to the more open society that existed in Paris. Oscar Wilde spent his last years in a hotel in Paris, where he befriended French author André Gide, who wrote openly about his own homosexuality.Out of the past, Gay and Lesbian History from 1869 to the present (Miller 1995:87) Celebrated French poet Paul Verlaine, who had had an intense relationship with poet Arthur Rimbaud, could be seen drinking absinthe in late 19th century Parisian cafes in his final years. Writer and artist Jean Cocteau, who drew inspiration from his many relationships with men, was an important member of the intellectual and artistic society of Paris in the early 20th century. Writer Marcel Proust has been described as homosexual by his biographers, but denied it during his lifetime, although his books often dealt with gay themes and characters.Painter, George D. (1959) Marcel Proust: a biography; Vols. 1 & 2. London: Chatto & Windus
Gay nightlife and drag balls flourished during the jazz age of the 1920s, with Le Monocle being a popular spot for women in tuxedos and Clair de Lune, Chez Ma Cousine, La Petite Chaumiere, and other clubs drawing men in male and female attire. Tamagne wrote that during the early 20th century Paris was seen as a "queer" capital, even though Amsterdam, Berlin, and London all had more meeting places and organizations than Paris; this was due to the "flamboyance" of LGBT quarters and "visibility" of LGBT celebrities. When the Nazis cracked down on Berlin in the 1930s, Paris became an even more important center for LGBT life. Tamagne stated that in the 1930s the LGBT populations socialized with migrant groups, some youth groups, criminal groups, and other groups who were "marginalized" in society.Tamagne, p. 242.
World War II to present
During the Nazi occupation of France during World War II, the French government raised the age of sexual consent from 13 to 15 for heterosexuals, and to 21 for homosexuals. Penalties for the 'unnatural' practice of homosexual acts with minors were a fine and a prison term of six months to three years. This homosexual consent law was kept in place after the war, lowered to 18 in 1974 and to 15 in 1982.Ordonnance 45–190 by the Provisional Government of the French Republic)S. Gunther Springer, The Elastic Closet: A History of Homosexuality in France, 1942-present, Nov 12, 2008, p. 28
According to Tamagne, Paris retained the LGBT capital image after the end of World War II. In the 1940s, Jean Genet, a vagabond, prostitute and petty criminal, published five autobiographical novels that were explicit in their depictions of homosexuality and criminality, and were celebrated by Cocteau, Jean-Paul Sartre, Picasso and others in the Parisian literary scene. Foreign LGBT artists and writers continued to seek the relative tolerance of France's capital city; James Baldwin's 1956 novel about homosexuality, Giovanni's Room, was based on time he had spent in Paris.
In the 1950s and 1960s the police and authorities tolerated homosexuals as long as the conduct was private and out of view. The Arcadie Association, the first homophile organization in France, and a magazine by the same name, was established in Paris in 1954 by André Baudry, with assistance from Jean Cocteau and Roger Peyrefitte As a result, Baudry was prosecuted and fined for 'indecent morals' in 1955. In 1960, an indecent exposure law was introduced which caused more police harassment of gay men and women. In the 1960s, gay males received more harassment from police than lesbians. Between the years of 1953 and 1978 the annual numbers of women convicted of homosexuality ranged between one and twelve.Tamagne, p. 243. Tamagne characterized this number as "relatively low".Tamagne, p. 244. Drag performances used male-to-female transsexuals because the police did not allow cisgender males to perform in drag. Gay bar raids occurred during the 1950s and 1960s; there were occasions when the owners of the bars were involved in facilitating the raids. Many lesbians did not visit gay bars and instead socialized in circles of friends. Lesbians who did go to bars often originated from the working class; other women sometimes had internalized self-loathing and/or did not want to damage their reputations. Chez Moune, opened in 1936, and New Moon were 20th century lesbian cabarets located in Place Pigalle; both of them converted to mixed music clubs in the 21st century.Laurent Jézéquel, "New Moon : comment un cabaret de Pigalle est devenu le QG du rock alternatif", Telerama Publié le 05/10/2015. Mis à jour le 07/10/2015 à 18h59.
Following the student and worker uprisings of May, 1968, and the rise of feminism, some Parisian LGBT residents became more radicalized in their approach, resulting in the 1971 creation of the Front homosexuel d'action révolutionnaire (Homosexual Revolutionary Action Front). Historian Julian Jackson defined the creation of this group as the "Stonewall" of French LGBT history, when activists developed a view of the world "In opposition to what had gone on before."Julian Jackson, Living in Arcadia: Homosexuality, Politics, and Morality in France from the Liberation to AIDS, University of Chicago Press, Dec 15, 2009 Some lesbians, including author Monique Wittig, eventually broke away from Le Front to form Les Gouines Rouges, the Red Dykes.
By the 1970s police files on gays and lesbians were destroyed, and many laws against LGBT conduct and people were repealed.
The rise of AIDS brought another wave of French LGBT activism to Paris in the late 1980s and early 90s, though historians have noted that traditional French universalism has sometimes conflicted with American style "identity politics" in French LGBT political movements.Barry D. Adam, Jan Willem Duyvendak, Andre Krouwel, The Global Emergence of Gay and Lesbian Politics: National Imprints of a Worldwide Movement, Temple University Press, Mar 16, 2009, p. 186
When marriage was legalized for French LGBT couples in 2013, it was met with hostility by some Parisians. An anti-gay marriage demonstration occurred in the Esplanade des Invalides that same year.Morgenstein, Mark. "Protesters against same-sex marriage fill central Paris plaza " (Archive). CNN. Monday May 17, 2013. Retrieved on September 24, 2014. However, 2013 polls have indicated that a majority of the French support same-sex marriage and another poll indicated that 77% of the French viewed that homosexuality should be accepted by society, one of the highest in the world.
Geography