Aeneas ( ; ; from ) was a Trojan hero in Greco-Roman mythology, the son of the Trojan prince Anchises and the Greek goddess Aphrodite (equivalent to the Roman Venus). His father was a first cousin of King Priam of Troy (both being great-grandsons of Tros, founder of Troy), making Aeneas a second cousin to Priam's children (such as Hector and Paris). He is a figure in Greek mythology, appearing in Homer's Iliad. Aeneas receives full treatment in Roman mythology, most extensively in Virgil's Aeneid, where he is cast as an ancestor of Romulus and Remus. He became the first true hero of Rome. Snorri Sturluson identifies him with the Norse god Víðarr of the Æsir.The Prose Edda of Snorri Sturlson Translated by Arthur Gilchrist Brodeur Prologue II at Internet Sacred Texts Archive. Accessed 11/14/17
Etymology
Aeneas is the Romanization of the hero's original Greek name (Aineías). Aineías is first introduced in the Homeric Hymn to Aphrodite when Aphrodite gives him his name from the adjective (, "terrible"), for the "terrible grief" () he has caused her by being born a mortal who will age and die."His name will be Aineias [Aeneas], since it was an unspeakable [ainos] akhos that took hold of me – grief that I had fallen into the bed of a mortal man." (Nagy 2001, 198–99)Nagy, Gregory, trans. (2001) Homeric Hymn to Aphrodite, edited by C. Dué Hackney. Houston: University of Houston. It is a popular etymology for the name, apparently exploited by Homer in the Iliad.Andrew Faulkner, The Homeric Hymn to Aphrodite: Introduction, Text, and Commentary (2008) p. 257 Later in the Medieval period there were writers who held that, because the Aeneid was written by a philosopher, it is meant to be read philosophically.Desmond, Marilynn (1994), Reading Dido: Gender, Textuality, and Medieval Aeneid. pp. 85–86. As such, in the "natural order", the meaning of Aeneas's name combines Greek ("dweller") with ("body"), which becomes or "in-dweller"—i.e. as a god inhabiting a mortal body.John of Salisbury, Polycraticus 8.24–25; Bernard Sylvestris of Tours, Commentum supra sex libros Eneidos Vergilii However, there is no certainty regarding the origin of his name.
Epithets In imitation of the Iliad, Virgil borrows epithets of Homer, including: Anchisiades, magnanimum, magnus, heros, and bonus. Though he borrows many, Virgil gives Aeneas two epithets of his own, in the Aeneid: pater and pius. The epithets applied by Virgil are an example of an attitude different from that of Homer, for whilst Odysseus is ("wily"), Aeneas is described as ("pious"), which conveys a strong moral tone. The purpose of these epithets seems to enforce the notion of Aeneas's divine hand as father and founder of the Roman race, and their use seems circumstantial: when Aeneas is praying he refers to himself as pius, and is referred to as such by the author only when the character is acting on behalf of the gods to fulfill his divine mission. Likewise, Aeneas is called pater ("father") when acting in the interest of his men.Parry, Milman (1971), The Making of Homeric Verse: The Collected Papers of Milman Parry, edited by Adam Parry. p. 169
Greek myth and epos
Theogony and Homeric Hymn to Aphrodite
Hesiod's Theogony states that Aphrodite united with Anchises and bore Aeneas on Mount Ida.Hesiod, Theogony, 1008-1010
The Homeric Hymn to Aphrodite, one of the major Homeric Hymns, gives a detailed narrative about this story. Aphrodite has caused Zeus the king of the Gods to fall in love with mortal women. In retaliation, Zeus decided to put a desire over her heart for the mortal Prince Anchises, who is tending his cattle among the hills near Mount Ida. When Aphrodite saw him, she was immediately smitten. She adorns herself as if for a wedding among the gods and appears before him. He is overcome by her beauty, believing that she is a goddess, but Aphrodite identifies herself as a Phrygian princess. After they have sex, Aphrodite reveals her true identity to him and Anchises fears what might happen to him as a result of their liaison. Aphrodite assures him that he will be protected and tells him that she will bear him a son to be called Aeneas. However, she warns him that he must never tell anyone that he has lain with a goddess. When Aeneas is born, Aphrodite takes him to the nymphs of Mount Ida, instructing them to raise the child to age five, then take him to Anchises. According to other sources, Anchises later brags about his encounter with Aphrodite, and as a result is struck in the foot with a thunderbolt by Zeus. Thereafter he is lame in that foot, so that Aeneas has to carry him from the flames of Troy.Virgil, Aeneid
Homer's Iliad
Aeneas is a minor character in the Iliad, where he is twice saved from death by the gods as if for an as-yet-unknown destiny but is an honorable warrior in his own right. Having held back from the fighting, aggrieved with Priam because in spite of his brave deeds he was not given his due share of honor, he leads an attack against Idomeneus to recover the body of his brother-in-law Alcathous at the urging of Deiphobus. He is the leader of the Trojans' Dardanian allies, as well as a third cousin and principal lieutenant of Hector, son and heir of the Trojan king Priam.
Aeneas's mother Aphrodite comes to his aid on the battlefield, and he is a favorite of Apollo. Aphrodite and Apollo rescue Aeneas from combat with Diomedes of Argos, who nearly kills him, and carry him away to Pergamos for healing. Even the Sea God Poseidon, who usually favors the Greeks, comes to Aeneas's rescue after he falls under the assault of Achilles, noting that Aeneas, though from a junior branch of the royal family, is destined to become king of the Trojan people.
Bruce Louden presents Aeneas as an archetype: The sole virtuous individual (or family) spared from general destruction, following the mytheme of Utnapishtim, Baucis and Philemon, Noah, and Lot. Pseudo-Apollodorus in his Bibliotheca explains that "...the Greeks [spared] him alone, on account of his piety." Heinrich Schliemann wrote that it seemed "extremely probable that, at the time of Homer's visit [to the Troad], the King of Troy declared that his race was descended in a direct line from Æneas."
Other sources The Roman mythographer Gaius Julius Hyginus ( – CE 17) in his FabulaeHyginus, Fabulae 115. credits Aeneas with killing 28 enemies in the Trojan War. Aeneas also appears in the Trojan narratives attributed to Dares Phrygius and Dictys of Crete.
Roman myth and literature
The history of Aeneas was continued by Roman authors. One influential source was the account of Rome's founding in Cato the Elder's Origines. The Aeneas legend was well known in Virgil's day and appeared in various historical works, including the Roman Antiquities of the Greek historian Dionysius of Halicarnassus (relying on Marcus Terentius Varro), Ab Urbe Condita by Livy (probably dependent on Quintus Fabius Pictor, fl. 200 BCE), and Gnaeus Pompeius Trogus (now extant only in an epitome by Justin).
Virgil's Aeneid
The Aeneid which is 12 books of the legendary foundation of Lavinium which explains that Aeneas is one of the few Trojans who were not killed or enslaved when Troy fell. Aeneas, after being commanded by the gods to flee, gathered a group, collectively known as the Aeneads, who then traveled to Italy and became progenitors of the Romans. The Aeneads included Aeneas's trumpeter Misenus, his father Anchises, his friends Achates, Sergestus, and Acmon, the healer Iapyx, the helmsman Palinurus, and his son Ascanius (also known as Iulus, Julus, or Ascanius Julius). He carried with him the Lares and Penates, the statues of the household gods of Troy, and transplanted them to Italy.
Several attempts to find a new home failed; one such stop was on Sicily, where in Drepanum, on the island's western coast, his father, Anchises, died peacefully.
After a brief but fierce storm sent up against the group at Juno's request, Aeneas and his fleet made landfall at Carthage after six years of wanderings. Aeneas had a year-long affair with the Carthaginian queen Dido (also known as Elissa), who proposed that the Trojans settle in her land and that she and Aeneas reign jointly over their peoples. A marriage of sorts was arranged between Dido and Aeneas at the instigation of Juno, who was told that her favorite city would eventually be defeated by the Trojans' descendants. Aeneas's mother Venus (the Roman adaptation of Aphrodite) realized that her son and his company needed a temporary respite to reinforce themselves for the journey to come. However, the messenger god Mercury (the adaptation of Hermes) was sent by Jupiter (who was Zeus in this version) and Venus to remind Aeneas of his journey and his purpose, compelling him to leave secretly. When Dido learned of this, she uttered a curse that would forever pit Carthage against Rome, an enmity that would culminate in the Punic Wars. She then committed suicide by stabbing herself with the same sword she gave Aeneas when they first met, burning herself on a funeral pyre with all the things Aeneas gave her.
After the sojourn in Carthage, a storm forced the Trojans to land at Sicily, where Aeneas organized funeral games to honor his father, who had died a year before. The company traveled on and landed on the western coast of Italy. Aeneas descended into the underworld where he met Dido, who turned away from him to return to her husband, and his father, who showed him the future of his descendants and thus the history of Rome.
Latinus, king of the Latins, welcomed Aeneas's army of exiled Trojans and let them reorganize their lives in Latium. His daughter Lavinia had been promised to Turnus, king of the Rutuli, but Latinus received a prophecy that Lavinia would be betrothed to one from another land – namely, Aeneas. Latinus heeded the prophecy, and Turnus consequently declared war on Aeneas at the urging of Juno, who was aligned with King Mezentius of the Etruscans and Queen Amata of the Latins. Aeneas's forces prevailed. Turnus was killed, and Virgil's account ends abruptly.
Other sources
The rest of Aeneas's biography is gleaned from other ancient sources, including Livy and Ovid's Metamorphoses. According to Livy, Aeneas was victorious, but Latinus died in the war. Aeneas founded the city of Lavinium, named after his wife. He later welcomed Dido's sister, Anna Perenna, who then committed suicide after learning of Lavinia's jealousy. After Aeneas's death, Venus asked Jupiter to make her son immortal. Jupiter agreed. The river god Numicus cleansed Aeneas of all his mortal parts and Venus anointed him with ambrosia and nectar, making him a god. Aeneas was recognized as the god Jupiter Indiges.Titus Livius. The History of Rome (Rev. Canon Roberts, trans.), Vol. I, J. M. Dent & Sons, Ltd., London, 1905 Aeneas is also an ancestor of the founders of Rome, the twin brothers Romulus and Remus, the two orphan boys who are seen being suckled by a she-wolf.
English mythology The Brut Chronicle tells the story of Britain's settling by Brutus of Troy, son of Aeneas. Belief in this story was once widespread, but by the time of the Renaissance, it had begun to fade. One surviving version of the Brut Chronicle is a late Middle Ages manuscript known as the St Albans Chronicle.
Medieval accounts Snorri Sturlason, in the Prologue of the Prose Edda, tells of the world as parted in three continents: Africa, Asia and the third part called Europe or Enea.Edda Snorra Sturlusonar GUÐNI JÓNSSON bjó til prentunar. Prologus 2 Snorri also tells of a Trojan named Munon (or Mennon), who marries the daughter of the High King (Yfirkonungr) Priam called Troan and travels to distant lands, marries the Sybil and got a son, Tror, who, as Snorri tells, is identical to Thor. This tale resembles some episodes of the Aeneid.The Prose Edda of Snorri Sturlson Translated by Arthur Gilchrist Brodeur Prologue III at Internet Sacred Texts Archive. Accessed November 14, 2017